Champions of Catholic Orthodoxy
Saint Gregory Thaumaturgus (Wonder-Worker), Bishop and Confessor (†270, Feast—November 17)
Moses, instructed in all the wisdom of the Egyptians, mighty in his words and in his deeds (Acts 7:22),
retired into the desert: St. Gregory, adorned with the best gifts of birth and nature, brilliant in rhetoric, rich in every science,
hid himself from men in the flower of his youth, and hastened to offer to God in solitude the holocaust best pleasing to the Lord.
Each was the hope of his race: yet each turned away to lose himself in the contemplation of heavenly mysteries.
Meanwhile the yoke of Pharaoh lay heavy upon Israel; meanwhile souls were perishing, whom one of St. Gregory's burning words
might have snatched from the empire of idolatry: was not such a flight, then, desertion?
Is it for man to proclaim himself a savior, when Jesus did not arrogate that title to Himself? And when evil was rife all around,
did the Carpenter of Nazareth do wrong to remain in the shade for thirty years previous to His short period of ministry?
O ye teachers of our excited, fevered times, who dream of a new hierarchy among the virtues, and understand divine charity
far otherwise than did our fathers: not those are of the race of Israel's saviors whose ideas concerning social good differ
from those of the Redeemer of the world.
St. Gregory, like Moses, was of that blessed race. His friends and enemies agreed in saying that he resembled the Hebrew
legislator in the excellence of his virtue, and in the splendor of the prodigies wrought by his word. Both were actuated by the desire
of knowing God, and manifesting Him to the men they were called to lead: the fullness of doctrine is the gift most necessary to the guides
of the people, and their want of it the greatest penury. I am Who am was the answer to Moses' enquiry; and this sublime formula, confided
to him from the midst of the burning bush, authenticated the mission which called him forth from the desert. When St. Gregory was commanded
by God to go out into the world, the Blessed Virgin Mary, of whom the burning bush was a figure, appeared before his dazzled eyes in the
dark night when he was praying for light. And St. John the Baptist, following the Mother of God, let fall from his lips this other formula,
completing the former for the disciples of the Law of love:
One only God, Father of the Living Word, of that substantial and mighty Wisdom Who is the eternal expression of Himself;
the perfect principle of the only and perfect Son begotten by Him. One only Lord, sole-begotten of the Only One; God of God, efficacious Word,
Wisdom embracing and containing the world, creative power of all creation, true Son of a true Father. One only Holy Ghost, holding of God His
divine existence, revealed to men by the Son of Whom He is the perfect likeness, life and life-giving, holy and imparting holiness.
The perfect Trinity, immutable, inseparable in glory, in eternity, in dominion. (St. Gregory of Nyssa, Life of St. Gregory Thaumaturgus)
This was the message the Saint was to communicate to his country, the creed that was to bear his name in the Church.
Born into paganism, he was converted to Christianity by the illustrious Origen. By his faith in the Most Holy Trinity he was to
remove mountains and set limits to the waves, to drive out Satan and eradicate infidelity from Pontus. When, towards the year 240,
St. Gregory, then a Bishop, was on his way to Neocaesarea (which corresponds to Niksar, in modern-day Turkey),
he saw on all sides the temples of idols, and stopped for the night at a famous sanctuary. In the morning all the "gods" had taken to flight
and refused to come back; but the Saint gave to the pagan "priest" of the oracle a note thus worded: "Gregory to Satan: Return."
A more bitter defeat awaited the demons; forced to stay their precipitate retreat, they were compelled to witness the ruin of their
empire over the souls they had abused. The "priest" was the first to give himself up to the Bishop, and became his deacon; and soon,
upon the ruins of the temples everywhere overthrown, arose the Church of Christ, the only God.
Happy was that Church, so firmly founded that heresy was powerless against it in the following century,
when so many others bowed before the storm of Arianism. On the testimony of St. Basil, the successors of St. Gregory,
themselves eminent men, were as an adornment of precious stones, a crown of stars, to the Church of Neocaesarea.
Now all these illustrious pontiffs, says he, considered it an honor to keep up the memory of their great predecessor;
they would never suffer that any act, word, or movement other than his, in performing the sacred rites, should prevail
over the traditions he had left. (St. Basil, De Spiritu Sancto, xxix)
When Pope Clement XII established in the Church the Feast of St. Gertrude the Great, he at first decreed that it should be
kept on this day, on which it was celebrated by the Order of St. Benedict. But as November 17 had been for long centuries assigned to
St. Gregory Thaumaturgus, it seemed unfitting, said Pope Benedict XIV, that he who moved mountains should himself by moved from his place
by the holy virgin, Gertrude. Accordingly the Feast of St. Gertrude was transferred. It is now kept on the day before today's Feast.
Let us read the Breviary account of the great Thaumaturgus:
St. Gregory, Bishop of Neocaesarea in Pontus, was illustrious for his holiness and learning, but still more for his miracles,
which were so startling and so numerous that he was call the Thaumaturgus; and, according to St. Basil, he was considered comparable to Moses,
the prophets, and the Apostles. By his prayer he removed a mountain, which was an obstacle to the building of a church.
He also dried up a lake which was a cause of dissension between two brothers. The river Lycus, which was inundating and devastating the fields,
he restrained by fixing in the bank his stick, which immediately grew into a tree,
and served as a limit which the river henceforth never surpassed.
He frequently expelled the devils from idols and from men's bodies, and worked many other miracles,
by means of which he led multitudes to the Faith of Christ. He also foretold future events by the spirit of prophecy.
When he was dying, he asked how many infidels remained within the city of Neocaesarea; and on being informed that there were only seventeen,
he gave thanks to God, and said: When I was made Bishop, there were only seventeen believers. He wrote several works, by which,
as well as by his miracles, he adorned the Church of God.
O holy Pontiff, thy faith, removing mountains and commanding the waves, was a justification of Our Lord's promise.
Teach us in our turn to do honor to the Gospel, by never doubting of Our Lord's word and of the help He promises us against Satan,
whom the Church points out to us as the proud mountain that is to be cast into the sea (Homily of St. Bede on the Gospel of St. Mark);
and also against the overflowing tide of our passions, and the enticements of the world, of which thy writings teach us the vanity.
After the victory let us not forget that the aid came to us from Heaven; preserve us from ingratitude, which thou didst so detest.
We still possess the touching eulogy dictated by thy gratitude toward the illustrious master (Origen) to whose teachings, after God,
thou didst owe the glorious strength and splendor of thy Faith. Here is a precious and practical lesson for all: while praising
Divine Providence in the man who was His predestined instrument in thy regard, thou didst not forget the homage due to the Angel of God,
who had preserved thee from falling into they abyss during the darkness of infidelity in which thy first years were spent;
that heavenly Guardian who, ever watchful in his active, enlightened, persevering devotedness, supplies for our insufficiencies,
nourishes and instructs us, leads us by the hand, and secretly arranges for our souls those blessed circumstances and occasions,
which transform our life and secure eternal happiness.
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